front cover of Tradition And Belief
Tradition And Belief
Religious Writing in Late Anglo-Saxon England
Clara A. Lees
University of Minnesota Press, 1999

Looks at early religious texts and their influence on medieval literature and culture.

Looks at early religious texts and their influence on medieval literature and culture.

In this major study of Anglo-Saxon religious texts-sermons, homilies, and saints’ lives written in Old English-Clare A. Lees reveals how the invention of preaching transformed the early medieval church, and thus the culture of medieval England. By placing Anglo-Saxon prose within a social matrix, her work offers a new way of seeing medieval literature through the lens of culture.To show how the preaching mission of the later Anglo-Saxon church was constructed and received, Lees explores the emergence of preaching from the traditional structures of the early medieval church-its institutional knowledge, genres, and beliefs. Understood as a powerful rhetorical, social, and epistemological process, preaching is shown to have helped define the sociocultural concerns specific to late Anglo-Saxon England.The first detailed study of traditionality in medieval culture, Tradition and Belief is also a case study of one cultural phenomenon from the past. As such-and by concentrating on the theoretically problematic areas of history, religious belief, and aesthetics-the book contributes to debates about the evolving meaning of culture.ISBN 0-8166-3002-X Cloth £34.50 $49.95xxISBN 0-8166-3003-8 Paper £14.00 $19.95x232 Pages 5 7/8 x 9 NovemberMedieval Cultures Series, volume 19Translation inquiries: University of Minnesota Press
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front cover of The Transformation of the Roman West
The Transformation of the Roman West
Ian Wood
Arc Humanities Press, 2018
The history of the Late Roman Empire in the West has been divided into two parallel worlds, analysed either as a political and economic transformation or as a religious and cultural one. But how do these relate one to another? In this concise and effective synthesis, Ian Wood considers some ways in which religion and the Church can be reintegrated into what has become a largely secular discourse. The Church was at the heart of the changes that look place at the end of the Western Empire, not only regarding religion, but indeed every aspect of politics and society. Wood contends that the institutionalisation of the Church on a huge scale was a key factor in the transformation which began in the early fourth century with an incipiently Christian Roman Empire and ended three hundred years later in a world of thoroughly Christianised kingdoms.
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front cover of Two Women of the Great Schism
Two Women of the Great Schism
The Revelations of Constance de Rabastens by Raymond de Sabanac and Life of the Blessed Ursulina of Parma by Simone Zanacchi
Raymond de Sabanac and Simone Zanacchi
Iter Press, 2010
The Great Schism (1378–1417) divided Western Christendom into two groups: those who recognized a pope in Rome and those who recognized one in Avignon. It was a crisis of authority that brought with it spiritual anxiety and political uproar. This book presents the responses of two fascinating women whose experiences demonstrate the impact of the Schism on ordinary Christians. Constance de Rabastens (active 1384–1386), who lived in a village in rural Languedoc, had dramatic visions indicting the Avignon pope Clement VII, despite his being recognized in her region. Ursulina of Parma (1375–1408), a diminutive young woman from an urban milieu in Italy, believed that she was commanded by Christ to engage in shuttle diplomacy between the Roman and Avignon papacies in order to end the Schism. Two Women of the Great Schism translates an account of Constance’s visionary experiences as recorded by her confessor Raymond de Sabanac and a posthumous biography of Ursulina by Simone Zanacchi, a pious abbot who wrote some sixty years after his subject’s death. These texts bring to life the extraordinary spiritual and political engagement of two late medieval women who refused to be passive bystanders as rival papal factions tore Christendom apart.
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